Destruction or Construction?

We are now in the middle of the Three Weeks, the period of semi-mourning associated with the destruction of the Temple. In that vein, our Sages relate: “A lion ascended — this refers to Nebuchadnezzar — in [the month with] the sign of a lion — the fifth month (Av) — and destroyed Ariel — “the lion of G‑d” (the Temple) — so that a lion — this refers to G‑d — will come in [the month with] the sign of a lion and rebuild Ariel, for it is written: ‘I will transform your mourning to rejoicing’ and it is written: ‘G‑d will rebuild Zion and gather in the dispersed remnant of Israel.’”

One of the labors forbidden on the Sabbath is destroying a building. Our Sages question this ruling, noting that one is not liable for any labor performed with a destructive intent. They explain that, in truth, the forbidden labor for which one is liable on the Sabbath is not simple, wanton destruction, but destroying with intent to rebuild. For then the destruction is not the goal, but the rebuilding that takes place afterwards. Hence, the destruction is considered as a positive activity.

Now if the lion ascending and destroying the Temple is so that “the lion — the Holy One, blessed be He — will come and rebuild” the Temple, the destruction is, in essence, not a negative act. Certainly, it’s tragic and must be mourned, but it is a phase in a process, not an ultimate goal.

Moreover, in the present era, when we can sense the advent of the Future Redemption, we can proceed with confidence and joy, watching as the light of Mashiach draws closer and anxiously anticipating the rebuilding of the Temple.

Mashiach Now!

Shabbat candle lighting time in NYC: Friday, 8:11 PM

Shabbat Shalom!